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(Âü°í http://lampbooks.com/product/list.html?cate_no=184)
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¹Ú¿µ¼± ¸ñ»ç(³²Æ÷±³È¸)´Â ¡®°í³ÀÇ ÀλýÀ» ÅëÇØ Çϳª´ÔÀÌ ¹«¾ùÀ» ¸¸µå½Ã´ÂÁö ±â´ëÇ϶󡯸ç Á¦·²µå ½ËóÀÇ Ã¥À» ÃßõÇÕ´Ï´Ù.
Á¦·²µå ½ËóÀÇ Ã¥ Áß¿¡´Â "Çϳª´Ô ¾Õ¿¡¼ ¿ï´Ù"¶ó´Â Ã¥ÀÌ ÀÖ½À´Ï´Ù. ±³º¸¹®°í Ã¥ ¼Ò°³¶õ¿¡¼, Á¦·²µå ½Ëó¿¡ ´ëÇÑ ¼Ò°³¸¦ ´ÙÀ½°ú °°ÀÌ ÇÕ´Ï´Ù. ÀúÀÚ Á¦·²µå ½Ëó(Gerald L. Sittser)´Â ¿ö½ÌÅÏ ½ºÆ÷ĵ¿¡ ÀÖ´Â ÈÖÆ®¿ö½º ´ëÇÐ(Whitworth college)¿¡¼ 1989³âºÎÅÍ ÇлýµéÀ» °¡¸£Ä¡°í ÀÖ´Ù. ±×ÀÇ ºÐ¾ß´Â ±âµ¶±³ ¿ª»ç, ±âµ¶±³ ¿µ¼º, Á¾±³Ã¶ÇÐÀÌ´Ù. ±âµ¶±³ ¿ª»ç¸¦ ÅëÇØ ³ªÅ¸³ ´Ù¾çÇÑ ±âµ¶±³ ¿µ¼ºÀüÅëÀ» ÀÌÇØÇÏ°í üµæÇϱâ À§ÇØ ÇлýµéÀº 3ÁÖ°£ ÇÔ²² ¸ð¿© Á¶±Ý ¹Ù²Û º£³×µñÆ® ¼öµµ¿øÀÇ ÀüÅë¿¡ µû¶ó ¿©·¯ ¿µ¼ºÈÆ·ÃÀ» ¹Þ´Â´Ù. ±×´Â À½¾Ç°ú ¹®ÇÐ, ÇÏÀÌÅ·, ¸ñ°ø¿¹¸¦ Áñ±â°í, °¡Á·°ú ÇÔ²² ¿À·¹°ï ¼ÎÀͽºÇǾî ÃàÁ¦¿¡ ¸Å³â Âü¼®ÇÑ´Ù. Áö±ÝÀº 2õ ³â ±âµ¶±³ ¿ª»ç ¼Ó¿¡¼ ±³¸® ±³À°ÀÌ ¾î¶»°Ô ÁøÇàµÇ¾ú´ÂÁö ¿¬±¸¸¦ ÁøÇà ÁßÀÌ´Ù. ÀúÀÚ°¡ ¾öû³ ½ÇÁ¸ÀûÀÎ ¾ÆÇÄ°ú Ãæ°Ý ¼Ó¿¡¼µµ ¾î¶»°Ô ±×¸®½ºµµ¸¦ ã°íÀÚ ¾Ö½è´ÂÁö ÀÌ Ã¥À» ÅëÇØ ¾Ë ¼ö ÀÖ´Ù. »ó½ÇÀ» À̰ܳ»±â À§ÇØ ¹¬»ó°ú Áø¸®¸¦ ÀÌÇØÇÏ´Â °úÁ¤Àº ÀÌ Ã¥¸¸ÀÌ ÁÙ ¼ö ÀÖ´Â ¸Å·ÂÀÌÀÚ ÀºÇý´Ù.
(ÀÚ·áÃâó http://www.kyobobook.co.kr/product/detailViewKor.laf?ejkGb=KOR&mallGb=KOR&barcode=9788958741473&orderClick=LEA&Kc=)
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ÀÌÁ¾ÅÂ(±âµ¶±³¿µ¼ºÇÐ ¹Ú»ç) ¡º¿µ¼ºÀÇ ±íÀº »ù¡»Àº Áö³ 2õ ³â°£ ¼º·É²²¼ ¾î¶² °¨µ¿°ú ¹Ù¶÷À» ÀÏÀ¸ÄÑ ±×¸®½ºµµÀÇ ±³È¸¿¡ ¿µÀûÀÎ È°·Â°ú »ý¸íÀ» ºÒ¾î³ÖÀ¸¼Ì´ÂÁö¿¡ ´ëÇÑ ±â·ÏÀÌ´Ù. ¿ì¸® ½Ã´ëÀÇ ±³È¸ °»½Å°ú âÁ¶Àû Á¦ÀÚµµ¸¦ À§ÇÑ ¿µ°¨°ú »ó»ó·ÂÀÇ º¸°í(ÜÄÍ·)·Î¼ ±âµ¶±³ ¿µ¼º ÀüÅëÀ» ¿ª»çÀû¡¤½ÅÇÐÀûÀ¸·Î °³°ýÇÑ Ã¥À¸·Î À̺¸´Ù ´õ À¯¿ëÇÏ°í Ź¿ùÇÑ ÅؽºÆ®¸¦ »ý°¢Çϱ⠾î·Æ´Ù. ´Ý±â
´Þ¶ó½º Àª¶óµå(³²Ä¶¸®Æ÷´Ï¾Æ ´ëÇб³ ±³¼ö) Á¦·²µå ½ËóÀÇ ¡º¿µ¼ºÀÇ ±íÀº »ù¡»Àº ±×¸®½ºµµ¿Í ±×ºÐÀÇ ¹é¼ºÀÌ ´ë´ë·Î Áö³à ¿Â ¿µÀû »îÀ» ÇâÇÑ ¶ß°Å¿î °¡½¿°ú ÀúÀÚÀÇ °ÇÀüÇÏ°í öÀúÇÑ Çй®¼ºÀÌ ³î¶øµµ·Ï Àß ¾î¿ì·¯Áø ¿ªÀÛÀÌ´Ù.
(ÀÚ·áÃâó http://www.kyobobook.co.kr/product/detailViewKor.laf?ejkGb=KOR&mallGb=KOR&barcode=9788932814582&orderClick=LEA&Kc=)
Á¦ÀÏ ¸ÕÀú, ´«¿¡ ¶ç´Â ºÐÀÌ "¹Ú¿µµ· ±³¼ö"´ÔÀ̽ʴϴÙ. °³ÇõÁÖÀÇ ½ÅÇÐÀÚ¶ó°í ÀÚóÇϽô ºÐ²²¼ ÀÌ·± Ã¥¿¡ Ãßõ¼¸¦ ½è´Ù´Â °ÍÀÌ ÂüÀ¸·Î ³î¶ö ÀÏÀÔ´Ï´Ù. ±×¸®°í, ¹Ú¿µµ· ±³¼ö´Ô²²¼ Ãßõ¼¸¦ ½áÁØ ±× Ã¥Àº ±³È¸¿¡¼ ¼ºµµµéÀÌ ÀÐ°í ³ª´©°í ÀÖ½À´Ï´Ù. ¸ÅÁÖ ±âµ¶±³ ¼ÀûÀ» Àаí ÅäÀÇÇÏ´Â ¼Ò¸ðÀÓ ¡®µ¶¼¹Ý¡¯À» ¿î¿µÇÏ´Â ¼¿ï ÀÛÀº¸ñÀڵ鱳ȸ(¹Ú¿µµ· ¸ñ»ç)¸¦ ÁÖÀÏÀÎ Áö³ 23ÀÏ Ã£¾Ò´Ù. ¿ÀÀü ¿¹¹è¸¦ ¸¶Ä¡°í ±³È¸ ½Ä´ç¿¡¼ Á¡½É½Ä»ç¸¦ ÇÑ µÚ µ¶¼¹Ý ¼Ò¼Ó ±³¿ì 8¸íÀÌ ÇÑ°÷¿¡ ¸ð¿´´Ù. ±³ÀεéÀº ¼Õ¶§ ¹¯Àº ±³Àç ¡®¿µ¼ºÀÇ ±íÀº »ù¡¯(IVP)À» µé°í ÇϳªµÑ ŹÀÚ¿¡ ÀÚ¸®¸¦ Àâ¾Ò´Ù.
(ÀÚ·áÃâó http://m.kmib.co.kr/view.asp?arcid=0923737202&code=23111312&sid1=mcu#cb)
±×¸®°í, ÃßõÀÚ Áß¿¡´Â ¶óÂ÷µå Æ÷½ºÆ®, Çʸ³ ¾á½Ã µî°ú ÇÔ²² °ü»ó±âµµÀÇ ´ë°¡µé·Î ¾Ë·ÁÁø "´Þ¶ó½º Àª¶óµå"µµ ³ª¿É´Ï´Ù. ¹Ú¿µµ· ±³¼ö´Ô²²¼´Â "´Þ¶ó½º Àª¶óµå"¸¦ ¸ð¸£½Ç±î¿ä? ¼¿ï ÀÛÀº¸ñÀڵ鱳ȸ ¼ºµµµé²²¼´Â ´Þ¶ó½º Àª¶óµå¸¦ ¾Ë°í ÀÖÀ»±î¿ä?
¿À´Ã³¯ ¼ÒÀ§ °³ÇõÁÖÀǶó Çϸ鼵µ, °ü»ó±âµµÀÇ ´ë°¡¶ó°í ¸»Çصµ ³ó´ãÀ¸·Î ¿©±â´Â ºÐµéÀÌ ¸¹½À´Ï´Ù. °³ÇõÁÖÀÇ´Â ±×¾ß¸»·Î ¹«´Ì¸¸ °³ÇõÁÖÀÇÀÏ »ÓÀÔ´Ï´Ù. °ü»ó±âµµµçÁö ¹«¾ùÀ̵çÁö ÀºÇý¸¸ ¹ÞÀ¸¸é µÈ´Ù´Â »ý°¢Àº °³ÇõÁÖÀÇ°¡ ¾Æ´Ï¶ó °³ÀÎÁÖÀÇÀÔ´Ï´Ù.
³î¶ó¿î »ç½ÇÀº ÀÌ Ã¥ÀÇ ¼¹®À» ½ÅºñÁÖÀÇ ¿µ¼ºÀÇ ´ë°¡ÀÌ¸ç ¿ª½Ã °ü»ó±âµµÀÇ ´ë°¡ÀÎ "À¯Áø ÇÇÅͽ¼"ÀÌ ½è´Ù´Â »ç½ÇÀÔ´Ï´Ù. ¾Æ·¡´Â ¾Æ¸¶Á¸ ´åÄÄ¿¡ ¿Ã¶ó¿Í ÀÖ´Â ¿µ¾îÆÇ ÀÚ·áÀÔ´Ï´Ù. In Rome in A.D. 165, two men named Carpus and Papylus stood before the proconsul of Pergamum, charged with the crime of being Christians. Not even torture could make them deny Christ, so they were burned alive. Is my faithfulness as strong? In the fifth century, Melania the Younger and her husband, Pinian, distributed their enormous wealth to the poor and intentionally practiced the discipline of renunciation. Could living more simply deepen my trust in God? In the sixteen hundreds, Philipp Jakob Spener's love for the Word of God and his desire to help people apply the Bible to their life moved him to start "Colleges of Piety," or small groups. In what ways could commitment to community make me more like Christ? The history of the church has shaped what our faith and practice are like today. It's tempting to think that the way we do things now is best, but history also has much to teach us about what we've forgotten.
In Water from a Deep Well, Gerald Sittser opens to us the rich history of spirituality, letting us gaze at the practices and stories of believers from the past who had the same thirst for God that we do today. As we see their deep faith through his vibrant narratives, we may discover that old ways can bring new life to our own spirituality.
(ÀÚ·áÃâó https://www.amazon.com/Water-Deep-Well-Spirituality-Missionaries/dp/0830837450/ref=sr_1_1?s=books&ie=UTF8&qid=1494052593&sr=1-1)
"¿µ¼ºÀÇ ±íÀº »ù"(Water from a Deep Well: Christian Spirituality from Early Martyrs to Modern Missionaries )À̶ó´Â Ã¥¿¡ À¯Áø ÇÇÅͽ¼ÀÌ ¼¹®À» ½áÁÖ°í, ´Þ¶ó½º Àª¶óµå°¡ Ãßõ¼¸¦ ½áÁÖ¾ú´Ù´Â ¸»Àº "¿µ¼ºÀÇ ±íÀº »ù"ÀÌ ¾ó¸¶³ª ºñ¼º°æÀûÀΠåÀÎÁö ¾Ë°Ô ÇØ Áִ åÀÔ´Ï´Ù. °ü»ó±âµµ¸¦ ¿ì½À°Ô ¿©±â´Â ºÐµéÀÌ Á¤¸» ¸¹½À´Ï´Ù. Á¦·²µå ½ËóÀÇ Ã¥¿¡ ¼Õ ¶§¸¦ ¹¯È÷µµ·Ï ¸¸µå´Â »ç¶÷µéÀÌ ¸¹¾ÆÁö°í ÀÖ½À´Ï´Ù. ±×·± Ã¥À» ¼Ò°³ÇÏ´Â ºÐµéÀÌ ¸¹¾ÆÁö°í ÀÖ´Ù´Â °ÍÀº ³Ê¹«³ªµµ ¾ÈŸ±î¿î ÀÏÀÔ´Ï´Ù.
"¿µ¼ºÀÇ ±íÀº »ù" ¿ä¾àÇÑ ÀڷḦ º¸¸é ±×¾ß¸»·Î ¾ó¸¶³ª ¿µ¼ºÀûÀÎÁö ¾Ë ¼ö°¡ ÀÖ½À´Ï´Ù. Chapter #5: ¡°Holy Heroes: The Spirituality of Icons and Saints,¡± introduces us to Eastern Orthodoxy and taking the communion of the saints seriously. Pausing to reflect on how the Spirit worked in the lives of others, we pause and wonder, giving room for that same Spirit to form within us a likeness to Jesus.
Chapter #6: ¡°Windows: The Spirituality of the Sacraments,¡± takes us face to face with taking the mystery and beauty of God seriously. Faced with God¡¯s grace, we become in awe of how to appropriately respond. Sometimes we imitate his beauty in small ways (through art, per se); other times we must simply receive with open hands.
Chapter #7: ¡°Union: The Spirituality of the Mystics,¡± introduces us to the apophatic side of God, the unknowable, end-of-Job view of God who is so far beyond us and yet very much with us, forming us into the likeness of Jesus. Contemplative prayer, and being caught up in the mysteries of God mark this aspect of life in Christ.
(ÀÚ·áÃâó http://benjaminvineyard.com/2012/04/2001/)
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